Commentary
This Life I Live
I fear this column has
become a cathartic expression of my experiences with death, loss
of love, and a reflection on an awakening of self as Christine’s
roots slowly recede. Funny thing, this reflection on self has
moved me to look hard at my reflection in the mirror and ask the
question “where have you been all these years?” Another article
of interest for me was the tape recorded dream I have since
listened to again and again which foretold what I would
experience years later. This dream confirmed for me what I have
now come to realize, I changed who I was to be acceptable to
someone I both loved and admired and, in the dream, I left
Christine and her friends, as she packed her things, came into
my own and returned to the person I used to be. I now
understand why I had to come to California back in 1990, the
year Christine was diagnosed with breast cancer. I was to
meet the teacher and mentor who would provide me with
understanding on living my life out and proud as a lesbian. I
truly feel blessed and I am grateful.
Christine and I came from
different backgrounds. I was introduced to the lesbian
lifestyle through a very different group of women whom I will
refer to as the Secret Society of Lesbians (the “SSL”). I was
introduced to the group through a woman I knew from school. Her
“gaydar” was obviously working better than mine – I’ll call her
“J.” She invited me to a “private party being held at a
friend’s house” and she asked me to pick her up “so we could go
together.” How convenient.
I did, and when we
arrived, I saw women, lots of women, no men. A bit nervous to
say the least I wondered, silently of course, how she knew about
me. Up to that point, I had been living my life vicariously
through the lives of Audre Lourde, Cheryl Clarke, Barbara Smith
and a few gay and lesbian papers and magazines, anything I could get my
hands on. The only lesbians I knew were the White and easily
identifiable women at school who were a curious lot but I had no
real interest in knowing them. I found them too boyish and I
wanted no part of that.
After a few drinks and a
bit of socializing, I cornered “J” and asked her how she knew.
Her explanation was we had become so close and had started
running around so much, she felt she would push it a little by
introducing me to her friends – so I would know. Her belief was
if I became uncomfortable, since I drove, I could leave, and she
would get a ride home. How quaint.
Through “J” and other
women I met in this group, I developed great friends and
relations. We were like girlfriends, we shopped together, hung
out at the makeup and perfume counters together, went to the
movies together, we even went to straight discos and clubs
together, and yes, we even slept together. No drama, no
hang-ups, just girls having fun.
At that time I was maybe
20 years old when I was introduced to the SSL. I did not
understand fully the consequences or judgments others could have
if they knew what was going on. I only knew this was right for
me. So of course, I could not and did not fully appreciate the
luxury this life afforded me. How easy it was for a woman to
visit another woman’s apartment and maybe spend the night
particularly when the perception was “we don’t look like
lesbians.” Who would suspect; we painted our nails, dressed
well, who would suspect us of being lesbians? What a luxury.
If there were any
suspicions, our gay (or down-low) brothers came to our aid (as
we did for them) and would pose as boyfriends. Albeit, I had
my own boyfriend at the time, in fact, I was engaged to marry
this wonderful young man. It was this relationship with my
fiancé that wore heavily on my conscience. As a Black man, I
could not bear the truth of my life coming back round to hit
this man in the face. He could not compete with this truth and
I could not continue to do this to a brother. What was
paramount in my mind was at all costs; do not disrespect a
brother particularly a brother you’re involved with. So, I
eventually confessed because I felt it better he hear this from
me instead of finding out somewhere else. I subsequently broke
off our engagement; I just could not bear lying to him anymore.
I then took a long and
hard look at the women I had been socializing with. Some were
married, or in committed relationships with men, were engaged to
men, or had some form of intimate relations with men. Others
were only interested in women, were living with women in
two-bedroom apartments or homes pretending to be roommates, or
cousins, or chose not to declare a thing. These lies became
very uncomfortable for me.
I went to “J” and told her
of my concerns and she in turn solicited the wisdom of two other
women, I will call one “S”, who then sat me down to instruct me
on the consequences on “doing the right thing” as I called it.
Her wisdom was I would have to change otherwise: I would not be
totally accepted by those lesbians who were out; I would be
treated with suspicion; many women will think me to be someone
passing through on my way to the arms of a man; and others will
denounce me out-of-hand. Oh, the litany of negativity did not
cease, but I was determined to prove them wrong.
Some weeks later, I read
about a Black Lesbians Rap Group and set out after work one day
to attend. There I was, not a strand of hair out of place, a
beautiful wool suit, nylons, heels, jewelry, matching belt,
blouse and handkerchief, I walked into a room of women wearing
heavy boots, jeans, shirts, natural hairstyles – ooooh I was so
out of place. After the conversation I walked into made its way
around the room, the focus went to me and, as my grandmother
would say; my soul was laid to rest. My personal was not
political enough for these women. My attire, my permed hair, my
painted nails, my high-heeled shoes, all of me was not
acceptable. I was “conforming to a man’s view of what a woman
should look like.” I was devastated by this and I was also
summarily dismissed.
As I rose to leave,
another woman walked out with me. This woman followed me out
and told me she knew a party where “women like me went” and she
promised to call when she heard about their next party. She
also apologized for the conduct of the women in the room. We
exchanged numbers and vowed to speak again.
When Executive Sweets had
their next party, MJ phoned, as promised, and we agreed to meet
there. I also called “J” inviting her to the party as well and
she vehemently refused – a cold “not my kind of party” refusal.
Oh, she was quite pleased at what happened with me at the rap
group and offered her “I told you so” but she was not venturing
out to “this – no, no thank you.” So, MJ and I had a great
time.
When the next party came
up, “J” actually joined me and did not like it one bit. In less
than one hour’s time she wanted to leave. When we got in the
car she started in with “you don’t get it do you?” I honestly
did not get "it." In an angered huff, we began a journey from
one lesbian bar to another. We hit the big bistros and the small
neighborhood bars just so I could “get it.” After a whirlwind
two or three weeks of bar hopping, we finally sat down to
discuss the strange lesson she was trying to teach me. What was
the lesson? A common theme surfaced – the bars catered
primarily to a White clientele; the women wore what we termed
“diesel dyke” attire; when we entered a club or bar, we often
were not approached and when we were they were mostly “butch”
women.
With all due respect to
butches and the struggles they face in a homophobic world, I
still believe it is harder for femmes to come out as femme.
Butches can pass in an andro situation; femmes usually go
through at least a handful of incidences of being questioned
or criticized by lesbians who disapprove of their dress,
their grooming, or their mannerisms. (Why it's become so
standard for lesbians to feel so free to tear down other
people is quite another thread ...)
Forum thread from
http://www.butch-femme.com/forum/
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We talked about
butch/femme relationships, how she didn’t feel she “fit” in that
community. She told me if she wanted a man she knew where to
find them. She reiterated the conversation I had with her and
“S” some weeks prior about changing to fit in, being treated
with suspicion as women would see me walk into a room and feel I
was there to fulfill some perverse fantasy with or without a
man. All of this was so new to me and I, admittedly, was so
totally oblivious to what went on around us I never noticed what
she saw but, I was still determined to make a go of this and
equally determined was I to continue on my journey in spite of
her observations. Ahhh, the passions of youth.
I never saw “J” again and
our conversations were few and far between. I continued on my
journey and eventually met the woman I would share seven years
of my life. Even in this new relationship, we did not
participate in strictly gay/lesbian activities. We had our own
circle of friends – some gay, some straight – and we did not
venture far from our circle of friends. We were two women
living in a two-bedroom house and yes, we were roommates.
It wasn’t until I came to
California, where I met Christine Tripp, when I came to
understand the gay/lesbian community. I was invited to Unity by
a coworker and when I entered the church I realized how
overdressed I was in comparison to others in the church. I
dismissed this as Southern California casual. Admittedly,
having lived this life for so many years, I came to terms with
the fact I would be treated with suspicion. I found many women
really had no point of reference for someone like me. I would
approach them and engage in small talk and we would move on.
Christine was the first person I met who was active in the
community and had been most of her life. She welcomed me and we
had long talks about our different backgrounds. She was very
interested in the SSL and I was very interested in her coming
out process and her involvement in the community and life of
activism.
Together, we got glimpses
of the gay/lesbian community through each other’s eyes – that
which is seen and that which is unseen. I filled in her blanks
and she filled in mine. I would be less than honest to say our
relationship was a panacea, it was not. Christine and I were
sometimes the W.E.B. and the Booker T. of I disagree. Our
experiences and realities were so different and yes, I did
change – I came into her world, she did not come into mine.
Recently, while scanning
photos of Christine, I thought I would pull some of my old photos to
scan. I was shocked at my transformation. Christine was known
as a femme and I guess, unknowingly, I tried to fit the role of
butch. As I looked through the pictures, I heard “J” and “S”
speak loudly – “you’ll have to decide butch or femme and don’t
be too femme.” Yes, I changed and they were right. I remember
going to a club in Los Angeles with a friend of mine from
Chicago and yeah, we were never approached by anyone to dance.
I remember being at a party, in Christine’s house, when someone
made a comment that everyone in the house was gay and one woman
pointed and looked at me and said “she’s not.” Christine found
that quite amusing and said it was because I looked "straight."
She often commented on how she and I could go to a restaurant
and the person serving us would say “how can I help you
ladies”
Unfortunately, there
exists a chasm between two communities of Black lesbians.
Fortunately, Christine and I were able to build a bridge of
understanding across the divide – even if it was just the two of
us. We knocked heads sometimes as we agreed to disagree, but we
tried to understand and at least between the two of us, we came
to understand one another. I shall take nothing for my journey
and if I had it to do over again, I would do nothing different.
I am thankful to “S” and
“J” for trying to protect me from what they themselves
experienced and, as a result, chose to live secret lives. I
thank “MJ” for making me feel good the night I was insulted and
for sharing. But, more importantly, I thank Christine for her
patience and show of unconditional love. She put up with a lot
from me, particularly my incessant questions pertaining to
things she took for granted – her way of life was so different
from my experiences as a lesbian. Thankfully, with her
guidance, I came to understand butches and became less
judgmental. She helped me to understand both my masculine and
feminine sides and I learned I could not reject one and expect
to remain a whole person.
Finally, I am thankful
Christine, in her interest in maintaining a relationship with
me, walked from the front of the church where she had been
standing, all the way to the back of the church where I was
sitting, took a seat and leaned towards me to ask what I was
doing after church. She did not have to do this. She could
have done as others did; have a brief conversation with me and
walk away. She did not. That one sentence was the beginning of
a beautiful relationship. Finally, I felt someone in the
lesbian community did not see me as something unapproachable –
for whatever their reasons – she treated me as someone worth
knowing. No one else made me feel as welcomed as Christine did
– and for that, I am grateful.
I will end with yet
another communication from Christine – my, she seems to talk
more now than she did in life. As I started writing this piece
a few weeks ago, I laid across the couch and took a nap and
immediately went into a dream chock full of symbolism. (It was
so full of symbolism I am still charting this dream.) Christine
and I shared a love of nature. She often came to visit me “the
villa in Altadena” because I am surrounded by nature. We loved
our trees and neither one of us ever entertained the thought of
cutting them down. She particularly loved my back yard and
tried to get every flower or plant I had or have back there.
She loved my family of hummingbirds, Mr. Squirrel and his
family, and she and Diva Dawg often stood in my front door to
watch the crows in the front yard. (Crows have a significant
meaning in Indian traditions. The day before Christine made her
journey; one solitary crow was perched in a limb over my
driveway and cawed – the song of death.)
In this dream, Christine
showed me a brick house surrounded by trees with lush green
grass all around – not something one would find in California.
Christine was not in the car with me as I drove through this
neighborhood, but her voice was clear and distinct when she said
“this is where you should live.” As I returned home, I went to
let my dogs in and Diva Dawg had a look of bliss on her face,
she so loved the “other mommie” and I knew, in the dream,
Christine was near. As I looked out over the yard, strewn
everywhere was my favorite flowers. Christine neither knew my
favorite flowers nor my favorite colors, but in the dream there
were large gladiolus everywhere and in my favorite colors, blue
and yellow. I do have one hibiscus plant, which I worked
desperately hard to save after the roofers practically destroyed
it, there were red hibiscus flowers (aka Rose of Sharons)
strewn throughout the yard as well along with yellow and blue
bows. I now know she both knows and understands me now and
again, for that
I am grateful. Thank you darling.
Written by
Amy Goodloe
Copyright © 1993, 1999. All Rights Reserved.
Lesbian
Identity
and the Politics of Butch-Femme Roles
Source:
http://www.lesbian.org/amy/essays/bf-paper.html
copyright (C) 1970 by Radlcalesbians. All rights reserved
(Excerpt from article)
The contemporary feminist analysis of lesbian identity is an
example of just such a tendency. For the past two decades,
the dominant form of feminist discourse has, in attempting
to "liberate" lesbian identity from patriarchal control,
instead imposed its own identity politics on the lesbian
community, with the result that those lesbians whose
behaviors or "styles" do not conform to the feminist agenda
have been doubly-oppressed -- once by the dominant
patriarchal culture, and again by the movement that claimed
to seek the liberation of all women. This is perhaps most
obvious in the feminist critique of role playing among
lesbians, which is considered by the dominant feminist
discourse to be a barrier to one's "true" identity as a
woman (assuming that there is such a thing).
Despite the power and influence of this discourse, however,
voices have risen from within a sort of "counter"
lesbian-feminist community of scholars who wish to challenge
the limiting identity politics of the seventies and early
eighties. Before moving into a review of the way these
voices address the identity issues surrounding lesbian
butch-femme role-playing, however, it would be useful to
consider some of the more general attempts at understanding
the politics of lesbian identity which have both influenced
and been influenced by this more specific issue.
Susan J. Wolfe and Julia Penelope, in an article entitled
"Sexual Identity/Textual Politcs" (1993), have recently
issued a warning to theorists who are too quick to use
postmodern theory to deconstruct lesbian identity, arguing
that any move to invalidate the "identity" of a marginalized
group necessarily prevents that group from attaining the
degree of subjectivity needed to overcome the oppression of
having been for so long objectified. In other words, if
theorists make the whole notion of lesbian identity so
problematic as to suggest that there can be no such thing,
on what grounds then are lesbians to come together in the
fight against oppression and homophobia? Deconstructing
lesbian identity in such a way perpetuates the "divide and
conquer" strategy of the dominant ideology, which has
historically been used to deprive oppressed groups of the
unity needed for power, by failing to recognize the agency
of lesbians in resisting dominant constructions of their
identity in favor of ones that more accurately reflect their
lived experience.
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